An Israeli court has ordered the release of an extremist rabbi who sparked outrage across the globe for inciting Jews to kill non-Jews, even children.

Yossi (Yosef) Elitzur, a resident of the hardline Yitzhar settlement in the north of the occupied West Bank, was arrested on Thursday for incitement to racism and violence, AFP reported. 

But a court in Rishon LeZion, near Tel Aviv, ordered that the rabbi be released the same day, saying police had failed to call him in first for questioning. 

The King"s Torah, a controversial book Elitzur co-authored with another rabbi, says Jews are allowed to kill "those who, by speech, weaken our sovereignty," adding that it is permissible to kill a non-Jew who threatens Israel even if the person is classified as a Righteous Gentile. 

The book says is okay to kill children if they "stand in the way." "They stand in the way of rescue in their presence and they are doing this without wanting to." 

"Nonetheless, killing them is allowed because their presence supports murder. There is justification in harming infants if it is clear that they will grow up to harm us. Under such circumstances the blow can be directed at them and not only by targeting adults," Ha"aretz quoted the book as saying. 

Published in November 2009, the book has drawn strong criticism from numerous rabbis who say it contradicts the teachings of Judaism. 

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  Rabbi Yossi Elitzur Раби Йоси Elitzur An Israeli court has ordered the release of an extremist rabbi who sparked outrage across the globe for inciting Jews to kill non-Jews, even children. Израелски съд разпореди освобождаването на екстремистки равин, който предизвика възмущение в целия свят за подбуждане на евреите да убиват не-евреи, дори и деца.

Yossi (Yosef) Elitzur, a resident of the hardline Yitzhar settlement in the north of the occupied West Bank, was arrested on Thursday for incitement to racism and violence, AFP reported. Йоси (Йозеф) Elitzur, местно лице на твърдолинейни уреждане Yitzhar в северната част на окупирания Западен бряг, е бил арестуван в четвъртък за насаждане на расизъм и насилие, предаде АФП.

But a court in Rishon LeZion, near Tel Aviv, ordered that the rabbi be released the same day, saying police had failed to call him in first for questioning. Но съд в Ришон LeZion, близо до Тел Авив, разпореди равин да бъдат освободени на същия ден, казвайки полицията не е успяла да му се обадя в първия за разпит.

The King"s Torah, a controversial book Elitzur co-authored with another rabbi, says Jews are allowed to kill "those who, by speech, weaken our sovereignty," adding that it is permissible to kill a non-Jew who threatens Israel even if the person is classified as a Righteous Gentile. The King"s Тора, една противоречива книга Elitzur в съавторство с друг равин, казва евреите е позволено да убиват "тези, които по говор, отслабват нашия суверенитет", добавяйки, че е допустимо да се убие не-евреин, който заплашва Израел, дори ако лице е класифициран като Праведно езичник.

The book says is okay to kill children if they "stand in the way." Книгата казва, че е добре да убият децата, ако те "по този начин пречат." "They stand in the way of rescue in their presence and they are doing this without wanting to." "Те пречат на спасителните в тяхно присъствие и те правят това, без да искат да".

"Nonetheless, killing them is allowed because their presence supports murder. There is justification in harming infants if it is clear that they will grow up to harm us. Under such circumstances the blow can be directed at them and not only by targeting adults," Ha"aretz quoted the book as saying. "Независимо от това, убиването им е позволено, защото тяхното присъствие подкрепя убийство. Има оправдание в вредят бебета, ако е ясно, че те ще растат, за да ни навреди. При тези обстоятелства на удар могат да бъдат насочени към тях, а не само чрез насочване на възрастни" "Аарец" цитира книгата да казва.

Published in November 2009, the book has drawn strong criticism from numerous rabbis who say it contradicts the teachings of Judaism. Публикуван през ноември 2009 г., книгата е изготвил силна критика от страна на много равини, които казват, че това противоречи на учението на юдаизма.

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